2 Chronicles 7:2

Authorized King James Version

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And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.

Original Language Analysis

וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽכְלוּ֙ could H3201
יָֽכְלוּ֙ could
Strong's: H3201
Word #: 2 of 14
to be able, literally (can, could) or morally (may, might)
הַכֹּ֣הֲנִ֔ים And the priests H3548
הַכֹּ֣הֲנִ֔ים And the priests
Strong's: H3548
Word #: 3 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לָב֖וֹא not enter H935
לָב֖וֹא not enter
Strong's: H935
Word #: 4 of 14
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 14
near, with or among; often in general, to
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 6 of 14
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 7 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָלֵ֥א had filled H4390
מָלֵ֥א had filled
Strong's: H4390
Word #: 9 of 14
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
כְבוֹד because the glory H3519
כְבוֹד because the glory
Strong's: H3519
Word #: 10 of 14
properly, weight, but only figuratively in a good sense, splendor or copiousness
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 11 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 13 of 14
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection